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The Book of Shem: Ancient Biblical History Before Abraham - Explore Genesis Origins for Bible Study & Religious Research
The Book of Shem: Ancient Biblical History Before Abraham - Explore Genesis Origins for Bible Study & Religious Research

The Book of Shem: Ancient Biblical History Before Abraham - Explore Genesis Origins for Bible Study & Religious Research

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Description

Can anyone say anything that has not already been said about the most scrutinized text in human history? In one of the most radical rereadings of the opening chapters of Genesis since The Zohar, David Kishik manages to do just that. The Book of Shem, a philosophical meditation on the beginning of the Bible and the end of the world, offers an inspiring interpretation of this navel of world literature. The six parts of the primeval story―God's creation, the Garden of Eden, Cain and Abel, Noah's Ark, the first covenant, and the Tower of Babel―come together to address a single concern: How does one become the human being that one is? By closely analyzing the founding text of the Abrahamic religions, this short treatise rethinks some of their deepest convictions. With a mixture of reverence and violence, Kishik's creative commentary demonstrates the post-secular implications of a pre-Abrahamic position. A translation of the Hebrew source, included as an appendix, helps to peel away the endless layers of presuppositions about its meaning.

Reviews

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- Verified Buyer
Kishik's incorrect translation of Gen 1:1 causes the author to elucidate misguided ideas of what the Bible means. Kishik translates the passage as "The beginning created God and the Heavens..." The original text in Hebrew reads, "Bereshit elohim bara..." Even a first-year Biblical Hebrew student would have an "aha" moment here, realizing that Bereshit is actually the joining together of a preposition "Be", which means "in", to the noun "Reshit", which means "the beginning, start, top, etc". This mistranslation causes the author to come to some very misguided conclusions, as if this "beginning" predated God and was actually responsible for all of the creative activity. Moreover, Kishik reveals his version of God as a jealous, prideful, envious, judgmental being that is far different from how Bible conveys Him.